When Every Sunday Has a Cause: Protecting the Liturgical Year
One of the major drivers during the reformation was the sense that the liturgical year had become overrun with feast days, special masses, and saints' feasts. The continuous reading of Scripture that would match the season was constantly being interrupted.
Something similar is
happening now.
In the church there are 52 Sundays in a year and many of
these days are being sought by groups to promote particular issues. In addition
to the regular liturgical calendar and saints' feast days, in recent years
there have been an increasing number of justice issues that churches are being
asked to recognize at Sunday worship. These observances are generally optional, but they often come with liturgical resources, suggested readings, and thematic emphases that can overshadow the appointed lectionary texts. The
purpose seems to be to promote awareness in the context of worship. I want to
present a sense of how extensive this could be. Around 30 of the 52 Sundays could
be dedicated to such issues.
The following is a list of days churches are often asked
to observe:
- National
Indigenous Day of Prayer — June 21 or nearest Sunday
- Jerusalem
& Holy Land Sunday — Seventh Sunday of Easter
- Refugee
Sunday — Near June 20 (World Refugee Day)
- Truth
& Reconciliation / Orange Shirt Sunday — Last Sunday of September
- Pride
/ Affirming Sunday — Typically in June (during Pride Month)
- Alongside
Hope Sunday (PWRDF)— Parish‑chosen Sunday
- Mapping
the Ground We Stand On Sunday — Parish‑chosen Sunday
- Week
of Prayer for Christian Unity Sunday — Sunday between Jan 18–25
- World
Day of Prayer Sunday — First Friday in March (often observed nearest
Sunday)
- World
Food Day Sunday — Nearest Sunday to October 16
- World
Day of Migrants & Refugees Sunday — Date set by Vatican (usually
September)
- International
Day for the Elimination of Racial Discrimination Sunday — Nearest
Sunday to March 21
- Environment
Sunday — Nearest Sunday to June 5
- Season
of Creation Sundays — Every Sunday from Sept 1 to Oct 4
- Earth
Sunday — Nearest Sunday to April 22
- Social
Justice Sunday — Variable (often fall)
- Healing
& Reconciliation Sunday — Variable
- International
Women’s Day Sunday — Nearest Sunday to March 8
- International
Day of Peace Sunday — Nearest Sunday to Sept 21
- World
AIDS Day Sunday — Nearest Sunday to Dec 1
- Homelessness
& Housing Sunday — Often in November
- Mental
Health Sunday — Variable
- Anti‑Human
Trafficking Sunday — Variable
- International
Day of Older Persons Sunday — Nearest Sunday to Oct 1
- International
Day of Persons with Disabilities Sunday — Nearest Sunday to Dec 3
- International
Day of the Girl Sunday — Nearest Sunday to Oct 11
- International
Youth Day Sunday — Nearest Sunday to Aug 12
- World
Health Day Sunday — Nearest Sunday to April 7
- International
Day of Families Sunday — Nearest Sunday to May 15
- International
Day for the Eradication of Poverty Sunday — Nearest Sunday to Oct 17
The danger in not observing a particular issue is that one
might be accused of being against such an issue. Which may be true, but that
might not be the case. I think these issues could find their place in
the Prayers of the People, but I think these could be quite disruptive to the holy
story if they are able to overtake the lectionary and liturgical season. If issue‑based observances consistently overtake the lectionary and the liturgical seasons, the Church risks losing the very story that gives meaning to its justice work: the story of God’s saving acts, proclaimed week by week in the Scriptures and celebrated in the Sacraments.
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