freedom in Christ- Gal 5
Imagine that the Prime minister of
Canada made a special announcement that tickets for traffic violations would no
longer be given. You won’t get a ticket for running a red light. You won’t get
a ticket for speeding. You could drive on the wrong side of the road and no
police will pull you over. … Would you drive any differently? … You are free
from the condemnation of the law, but there are still consequences to our
actions. You are free from receiving a ticket, but you might still feel the consequences
of driving dangerously.
We think of freedom in a pretty
individualistic way. In the modern western mind Freedom is being allowed to do whatever I want, whenever I want,
with whoever I want. Freedom is being
unrestricted in deciding to do whatever we desire to do. Freedom is having no responsibilities,
and no interference with us reaching our desired goal. This is a concept of
freedom many people carry around with them.
We think of slavery as the flip side
of this. Obviously there is literal historical slavery (which still exists in
more places than we would like to admit), but we also see slavery in a more
symbolic way. So we speak about being slaves to our jobs. We can see any
obligation or responsibility as a kind of slavery. We talk about being “trapped”
in relationships, or being “tied down”. Any sort of responsibility can be
viewed as a kind of bondage and enemy of freedom. … these definitions of
freedom and slavery are not Biblical views. They are popular views, but they
are not really very helpful or realistic views.
If we went back to the driving
analogy, how free would you feel to drive on a road where every driver felt individually
free to drive on the road however they liked? I think most of us would stay at
home rather than venture out on roads where drivers exercised their personal
freedom to choose which side of the road to drive on and run red lights. It
would actually restrict our freedom to get from point A to B. Are the patterns
of behavior we call the rules of the road really a kind of slavery? The popular definition of freedom is coloured
by selfishness and a disregard for community. It’s not a very practical or helpful view of
freedom.
In our
reading from Paul’s letter to the Galatians Paul is telling his readers what
freedom looks like. He has informed them that they are free from the
condemnation of the law. They will not receive a heavenly ticket for not being
circumcised, or following the Biblical festivals, or eating Kosher. Some
visitors have been trying to convince them that these outward signs of
membership with God’s people are important, but Paul sees this as a kind of
slavery that Christ came to free us from. It is trust in Jesus that matters and
makes us one with his people. They are free from the Torah Law, but that doesn’t
mean a life without consequences. Paul says that basically there are two ways
of living before them now. They can live according to the “Spirit”, or they can
live according to the “flesh”.
By “flesh”
Paul isn’t necessarily talking about skin and muscle. He is talking about that
part of ourselves that is driven by disordered and broken desires. It is the
part of ourselves that is vulnerable to temptation and corruption. The “flesh”
is the person we are not proud to be. It is the part of us that is still under
the influence of Sin. Some people have translated “flesh” as “the false self”. The
Old Testament Law was often trying to limit the damage of this side of
ourselves, but it was really just managing its consequences.
Alternatively,
we can live by the “Spirit”. By this Paul means our true selves as God created
us to be. Living by the Spirit is living under the guidance and lordship of
Jesus. It is life as part of the people of God, and it is freedom because of
who we belong to. Living by the Spirit means that the Holy Spirit is active and
alive inside us binding us to God’s people and to God.
Paul says a
fleshly life looks like this: “sexual immorality, impurity and debauchery; idolatry
and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition,
dissensions, factions 21 and envy; drunkenness,
orgies, and the like”. Life ruled by sinful
desire is really just another kind of slavery. For example, hatred usually
comes out of some kind of brokenness. Someone who is filled with hatred is not
free. If you have ever felt that it is not a nice state of being. Hate eats at
you. It controls you. It is a state of being that has enslaved you. The same goes for fits of rage and anger. Rage usually comes from a desire to control.
Rage is not really a state anyone wants to live in. It does not lead to a happy
life. A life ruled by sinful desire is a life where our desires are imbalanced
and we are ruled by them. We become slaves to selfishness, fear, hate, and
anger. To the immature this might look like freedom, but really it is slavery.
A life
of freedom is a life in the Spirit. It is a life where our desires are put in
order under Christ. Life in the Spirit is life as it was meant to be lived. It
is when we fully realize who we are and who we were created to be. Paul says
The Spirit filled life looks like this: “love, joy, peace, forbearance,
kindness, goodness, faithfulness, gentleness and self-control”. These are
not laws. We don’t make joy into a law. Joy is a result of life that trusts
Jesus. When you’re living in the Spirit these things naturally flow out of you
as a part of your personality. We are in the process of transformation and so
at the beginning we might have to ask God’s help to learn forbearance (or
patience), but it will eventually flow out of us naturally the more our life
comes under the dominion of Christ. Eventually the unnatural thing will be
anger and impatience, because patience has become such a part of our character.
Freedom is
based on whose we are. Freedom is based on the Lord we serve. And we do
not have the choice to not have a master- we serve some master whether
we are aware of it or not. Our Christian freedom is not based on rights and
what we can get away with without any punishment. The New Testament scholar
Gordon Fee says, "Freedom is not to be free for self, but for others. The
real question is not whether an action is 'lawful' or 'all right,' but whether
it is good, whether it benefits. Truly Christian conduct is not predicated on
whether I have the right to do something, but whether my conduct is
helpful to those around me". It's
not a matter of if I can get away with it- God won't mind that much. It's a
matter of whether those around me benefit.
Our freedom is almost like a joyful chosen slavery to serve others in
love.
I was watching a TV show once called
"Intervension". The show is basically a mini documentary about a
person and their struggle with an addiction. They tell their story and the
story of their families and how their addiction has affected the people around
them. There was an episode with a young girl named Dallas. She had a difficult
time growing up and at some point decided to experiment with drugs. No doubt at
first it felt like freedom. It probably felt like an escape from her life. So
perhaps her drug use could have been considered a kind of freedom. She was
doing what she wanted and no one was able to stop her. In watching the show,
however, nobody watching could say that she was free. She was trading anything
of any value for drugs, she was homeless, she was even prostituting herself for
drugs (and her boyfriend seemed to be okay with it). [...] Is this freedom?
Always working and scheming to find your next fix? Destroying your family and the
people you care about? Destroying your body and selling it to strangers to get
high? Is that freedom? ... I don't think
anyone watching could see that as freedom. It was slavery to a desire for a
drug. The misuse of freedom can lead to
another kind of slavery. You can make drugs your lord rather than Jesus.
The Preacher Frederick Beuchner says
it this way, "To obey our strongest appetites for drink, sex, power,
revenge, or whatever leaves us the freedom of an animal to take what we want
when we want it, but not the freedom of a human being to be human."
"The old prayer speaks of God 'in whose service is perfect freedom'. The
paradox is not as opaque as it sounds. It means that to obey Love himself, who
above all else wishes us well, leaves us the freedom to be the best and
gladdest that we have it in us to become. The only freedom Love denies us is
the freedom to destroy ourselves ultimately."
Freedom
is for love, not to bite and devour each other (as Paul says). To bite and devour, and gossip, and nitpick,
in the community is slavery to some brokenness inside ourselves. Only the truly free can love. Christ was free to
love. Even on the cross he was free to love. No one had the power to take that
from him. The Spirit alive in us offers the same freedom. The Spirit offer to
show us who we truly are- who we were created to be as God’s children.
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