Eat, Pray Love- Acts 16
What
do you do if you want to find Truth?... People say it in
different ways. Sometimes people want to “find themselves”. Or, they say they
want to find “meaning”, or “purpose”. Some people travel across the world to
meet a guru or medicine man. Some get on a motorbike and ride along the
hi-ways. Some retreat to a cabin in the woods. … Sometimes we feel the need to
search when we graduate high school or university and we’re trying to figure
out how we’ll spend the rest of our lives. … Sometimes it’s after a tragedy and
we’re trying to find out how we will go on living. … Sometimes we search after
the end of a relationship, or when we retire. At some point, most human beings,
hopefully, begin to search for what really matters.
I recently watched the movie “Eat, Pray, Love”. (It was a book first). It is about a woman named Elizabeth Gilbert who finds herself frustrated in the life she is living. She notices an emptiness in her life where meaning and purpose should be. Desperate and fighting back tears she prays for what seems like the very first time in her life. Here are the words of her prayer, “Hello, God? … Nice to finally meet you. … I’m sorry I’ve never spoken directly to you before, but I hope I’ve expressed my ample gratitude for all the blessings you’ve given to me in my life. … I’m in serious trouble… I don’t know what to do … I need an answer. … Please tell me what to do. … God help me please… Tell me what to do and I’ll do it…“. It is a desperate prayer. It is a prayer most of us have prayed. It is a prayer agnostics and atheists have sometimes prayed. It is a profoundly human prayer. This is the kind of prayer that begins the search.
I recently watched the movie “Eat, Pray, Love”. (It was a book first). It is about a woman named Elizabeth Gilbert who finds herself frustrated in the life she is living. She notices an emptiness in her life where meaning and purpose should be. Desperate and fighting back tears she prays for what seems like the very first time in her life. Here are the words of her prayer, “Hello, God? … Nice to finally meet you. … I’m sorry I’ve never spoken directly to you before, but I hope I’ve expressed my ample gratitude for all the blessings you’ve given to me in my life. … I’m in serious trouble… I don’t know what to do … I need an answer. … Please tell me what to do. … God help me please… Tell me what to do and I’ll do it…“. It is a desperate prayer. It is a prayer most of us have prayed. It is a prayer agnostics and atheists have sometimes prayed. It is a profoundly human prayer. This is the kind of prayer that begins the search.
Elizabeth
feels like she has to do something extreme. She divorces her husband and she
goes on a journey. She travels to Italy, and then to India where she is hoping
to meet a particular spiritual teacher she had heard about. Her story manifests
in many people’s lives. People look for gurus on mountain tops. They retreat
into caves. They travel in search of that special something that makes life
worth living. People will risk everything to find the truth they are looking
for. They will risk their safety, and they will spend a fortune.
In
our reading from Acts we meet a woman Elizabeth could probably relate to. Her
name is Lydia. Lydia was a unique woman in many ways. She lived in the city of
Philippi (in modern day Greece) and sold cloth to the upper class. She was a
business woman. She did not have a husband and was the head of her household. In
a male-dominated world she held an unusual place in her culture. There was
something else that made her unusual. Somehow, even though she was in a
thoroughly Pagan society she became drawn to the Jewish God. I think Lydia and
Elizabeth would understand each other. They are both strong women who were
willing to take risks for the sake of truth.
There
is a difference in their story, though. Elizabeth went on a journey- an
expensive and risky journey- She climbed the mountain to find the guru at the
top to ask about the meaning of life. In Lydia’s story the expense and risk
wasn’t hers.
Paul
writes to the Corinthians (1 Cor 11) that he did not ask money from those he
taught the Gospel. He prides himself in not being a burden to them, as opposed
to other charlatans, who charge for their teaching. He says, “I have worked much harder, been in
prison more frequently, been flogged more severely, and been exposed
to death again and again. 24 Five times I received from the Jews the
forty lashes minus one. 25 Three times I was beaten with
rods, once I was pelted with stones, three times I was shipwrecked, I
spent a night and a day in the open sea, 26 I have been constantly on
the move. I have been in danger from rivers, in danger from bandits, in danger
from my fellow Jews, in danger from Gentiles; in danger in the city, in
danger in the country, in danger at sea; and in danger from false
believers. 27 I have labored and toiled and have often gone
without sleep; I have known hunger and thirst and have often gone without
food; I have been cold and naked. 28 Besides everything else, I
face daily the pressure of my concern for all the churches.” (1 Cor
11:23-28). Paul, the guru, the spiritual teacher is the one who endures the
cost and the danger for the sake of his students. He follows the example of his
God who humbled himself to show His love to humanity.
God
came to find Lydia. God sent the guru off the mountain to endure danger in
order to find Lydia. God sent Paul to find Lydia, though travel was costly and
dangerous. God came to Lydia, He didn’t stay on top of a mountain waiting for
Lydia to scramble up the mountain risking life and limb. He crosses oceans. He
crossed cultures.
Paul
came to Europe because of a dream he had of a man asking for help. Paul changed
his original plans, and headed to Greece. When he came to the city of Philippi he
followed his normal pattern. First, he looked for a synagogue. After he told
the Jewish population about Christ he would then turn and tell the non-Jewish
population. When Paul arrives he finds no synagogue, so he looks outside the
city for a place in nature where people have gathered for prayer. By a river
Paul and his friends find a group of women. Paul sat down with them- something
a good Pharisee wouldn’t do. Paul’s words set Lydia’s heart on fire. In that
moment God came to meet Lydia in a profound way.
Lydia
and her household are baptized. She became the first convert to Christianity in
Europe. Lydia welcomed Paul and his friends into her home and her home likely
became a house church, of which she would have been the head. God came to meet Lydia and transformed her
life.
That is what Baptism is about. It is about God coming to
meet you. It is not you reaching out to God- climbing the mountain and crossing
the ocean. Baptism is God reaching out to you.
God is the one who crosses the boundaries. He climbs the mountains, and
crosses the oceans, and crosses the culture and gender barriers. It is
primarily God’s journey, not our journey.
Paul will later write a letter to the church In Phillippi,
a church that probably met in Lydia’s house. He wrote about God’s journey- “[Jesus Christ] Who, being in very
nature God, did not consider equality with God something to be
used to his own advantage; 7 rather, he made himself nothing by
taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself by
becoming obedient to death— even death on a cross!” (Phil 2:6-8). God
wanted to crosses any and all boundaries to show us his love. John’s Gospel
says it this way “The Word became flesh and made his dwelling among us” (John 1:14). Another translation
says it this way, “The Word became flesh and blood, and moved into the
neighborhood.” (The Message).
Lydia’s longing was met by God, not because of her
scrambling up a mountain, or crossing a sea. Her longing was met by God’s love.
One commentator says it this way- “Here is the center of the story, the moment
of intersection between human obedience and divine initiative. Longing and
grace meet there on the bank of the river. The longing heart of a faithful
woman is opened by the gracious impulse of a faith-giving God in an action
that, like the incarnation itself, is at once fully human and fully divine. Like
Lydia we are astonished when, looking back, we can say only that our steps were
guided and our hearts opened” (Ronald Cole-Turner, Feasting on the Word). Lydia longs to hear what Paul is saying, and
even her longing is evidence of God’s presence with her.
The journey comes later in the Christian life. We are
always encountered by God at His initiative. God meets us. But once we meet God
we are called to respond. Like Lydia, we encounter God and our household is
baptized. Like Paul, God meets us and then we respond by going on a journey to
help others meet him. We find those whose hearts are yearning for God like
Lydia’s and God works through us to deliver his love.
For Christians the journey and risk begins at baptism. The
Christian way is not to hide away and wait for the Lydias of our city to try to
find us. The Christian way is to find Lydia wherever she is- no matter the
cost- no matter the danger- so that God can show Lydia his love. When we are
baptized we are agreeing to be a part of that mission. We don’t join the guru
up on a mountain somewhere waiting for people to find us. The Christian way is
to go and find those whose hearts are open and ready to hear more about the God
who is already working in their lives. We don’t ram this message down people’s
throats. That would hardly give an accurate image of the God we know. We find
those whose hearts are open- who have already turned themselves to God in some
small way- and who are ready to hear.
When we are baptized we state that we
believe in a God who comes to us and washes us free from all our sin and guilt
so that we can take on a new life. It is a life of searching love. It is a life
where we find the Elizabeth’s and Lydia’s around us and open our lives to
them. When we do that, amazingly, it
will be as if God met them through us.
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