Maundy Thursday John 13
One of my favorite things about this night is the tension in the air.
Our lives interweave with the Gospel and the whole drama of Holy Week. I love
being caught up in the story. I love finding myself on the dusty roads- Waving
Palm branches with the crowds- overhearing Jesus' teachings in the days before
the crucifixion.
Tonight especially I
love the tension in the air. Peter says to Jesus, "You will never wash my
feet." and Jesus answers him, "Unless I wash you, you have no share
with me." Jesus is saying Peter will no longer be a disciple ... unless he
washes his feet. Now, tonight the Youth
Group was washing feet at the entrance to the church. Some of you snuck in and
tried not to make eye contact with them. Some of you wore nylons so it gave you
a reason not to have your feet washed. And then you heard Peter's words and
then Jesus' words and then you felt that tension inside you.
"You will never wash my feet".
"Unless I wash you, you have no share with me".
I'm not saying this to
make anyone feel guilty. I'm not saying that you have rejected Jesus if you
didn't let the Youth Group wash your feet. I'm sure some of you have medical
reasons for not having your feet washed, for example. I'm someone who would
sneak by if I could. But I love the tension in us, because it is Peter's
tension. That tension draws us into the story.
Our tension is slightly
different than Peter's though. Our tension comes from us being embarrassed.
Maybe we are embarrassed of how our feet look. maybe we feel like it is too
intimate to have someone touch our feet- Our feet are sensitive. For many of us it is too socially awkward. But
the tension for Peter was a bit different.
Foot washing was a very
hospitable thing to do in the first century. There were no cars, so you walked
a lot unless you were really well-off and had an animal you could ride. Most people
walked everywhere along dusty roads. After being on your feet all day it
meant a lot to have your feet washed. It was refreshing. It was a very
hospitable action. It was also a bit of a demeaning action for the person doing
the washing. It was the person on the lowest rung on the social ladder that did
the foot washing.
If you happened to be
visiting someone who had servants, it wasn't just any servant who washed your
feet. It was the lowest ranking servant who washed your feet. It was the lowest
of the low who washed your feet. And that is where Peter's tension came from.
It was as if Peter was accepting Jesus as having a lower social rank than him.
There is no way that the one they just welcomed into Jerusalem as the true King and Messiah should
be washing anyone's feet. That's Peter's tension.
And of course that is
the point. Jesus, the true king, becomes a servant. He is the highest, but for
our sake he becomes the lowest. He is the greatest king, but he took on the
lowest position- dying like a criminal, shamefully nailed to a cross. Jesus'
foot washing is how we understand his actions on the cross. His action on the
cross is his washing us. And if we do not accept what he did on the cross as
being for us then we have no part
with him. Like Peter not wanting to have his feet washed, if we don't accept
that service from Jesus on the cross we are not his disciples. If we want to be
the subjects of this particular King, we have to allow him to serve us.
Another surprise is
that Jesus even washes Judas' feet
knowing that he was going to betray him. Jesus knew that Judas, his friend, who
he has spent three years with, was going to betray him. Have you ever had a
good friend betray you? Have you ever felt taken advantage of by a friend? Ever
felt used and abused by them? ... Especially
a good friend who you trusted. have you ever had a spouse commit adultery? I
don't know that pain. I can hardly even imagine that pain. Maybe those of us
who don't know that pain got a hint of it as teenagers when a boyfriend or
girlfriend cheated on you. ... It feels awful. Now imagine being betrayed and
that betrayal leads to your death. How would you treat that person? ...
We don't know why Judas
did it, but we read that Jesus knew about it before it happened. Jesus knew that Judas would set in motion a
political machine that would result in his agonizing death. And knowing this, Jesus
kneels at Judas' feet. He pours water over the feet that will shortly walk into
the darkness to betray him. Not only did
Jesus wash Judas' feet, but Judas also sat at a place of honour during dinner.
He is seated so close to Jesus that Jesus can whisper to him and hand him
bread. Judas is seated in a place of honour at this meal, even though Jesus
knows.
There is no way to
understand the love Jesus shows Judas in any kind of worldly way. When we are
betrayed, everything in us wants to sneer, spit, scream and get revenge, but
Jesus washes his feet. ... And of course, this is what Jesus does for us. When
we are at our darkest, when we betray Jesus by acting as anything but his
followers and representatives, even then, he washes our feet. He serves us.
Even when we are at our darkest- he serves us. This is amazing love.
Shockingly,
disturbingly, and amazingly Jesus draws us into this love. Jesus has set this serving-love
as an example for us to follow. If we call Jesus "Lord" and he serves
by washing feet, so should we be washing each other's feet. If our master is
willing to serve in such an undignified way then we too should be willing. If
we think we are above such service, we think we are above him who did such
service. Jesus is giving us our primary identity here as his Disciples. Jesus said, "Now that I, your Lord and Teacher, have washed your feet, you also
should wash one another’s feet. 15 I have set you an example that
you should do as I have done for you. 16 Very truly I tell you, no
servant is greater than his master, nor is a messenger greater than the one who
sent him. 17 Now that you know these things, you will be blessed if
you do them." Jesus, in his act of washing feet, calls us into an
amazing love- A love that is willing to put loving service above dignity and
social-standing.
That
is why today is called "Maundy" Thursday. Mandatum is Latin for 'Commandment'. Think of the word
'Mandate'. In John 13:34 Jesus says, “A new command I give you: Love one another. As I have loved you,
so you must love one another. 35 By this everyone will know that you
are my disciples, if you love one another.” Jesus commands us to love each
other- even if it means appearing undignified, or if it means crossing social
lines. We are to love as he loved. Our
main identifiers as Jesus' disciples is our love for each other. It is both beautiful and frightening, and it
is impossible unless our love is really God loving through us.
We
are called to walk in the steps of the self-giving God. We are called to
lovingly serve eachother despite social status. We are called to serve
eachother even in ways that we might consider demeaning if it means loving
service. We are called to walk the way of the one who gives his life for
others- And not just for friends and family, but we are called to serve and
even die for the Judas' in our lives. How amazing. How terrifying, and how
beautiful.
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