Rev Chris Roth

Judges 2:6-23; Ps 16; Gal 6:1-10; Matt 18:15-20 Today we are continuing our sermon series on Christian Caregiving. Last time we spoke about praying for others. Today we are going to speak about boundaries. If we have compassion for others, and we want to do the right thing, and we believe God is calling us to help make the world a better place, eventually we will deal with issues having to do with boundaries. What are boundaries? Basically boundaries are knowing where you end and another person begins. It is knowing where your responsibility is and where your responsibility isn’t. God allows people, in their free-will, to make choices. He will also allow people to feel the consequences of their choices. … In the book of Judges we read that,  “the people of Israel did what was evil in the sight of the Lord and served the Baals [other gods]. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods, from among t...

  Sirach 38:1-4; Psalm 147.1–7; James 5:7-20; Luke 10:1-12 Today we continue our sermon series on Christian Caregiving. Last time we spoke about caring for people who sin. Today we are going to talk about praying for people who desire healing. Some find this topic intimidating because it brings to mind televangelists, who are known for their dramatic and loud prayers. … Others dislike the topic because it is not predictable enough- we don’t know when a person will be healed and when they won’t be- there are no guarantees. There are no techniques or formulas that always bring a predictable result. It is a controversial topic for many people. And yet… it is a part of what we are called to do as disciples of our Lord. St. James writes,  “Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has co...

  Gen 3:1-13; Ps 51; 1 Jn 1:5-2:6; Jn 4:3-30, 39-42 Today we are continuing with our sermon series on Christian caregiving. Last time we spoke about caring for those who are suffering. This week we are talking about caring for people who come to us in their sin. If we look at the interaction between Eve and the serpent we will see an archetype of how sin works. Eve knew the commandment. They could eat from every other tree in the garden, just not that one tree. The serpent, who we know to be the Devil, the Tempter, planted seeds of doubt in her. He suggested that maybe God isn’t really all that good. Maybe God is actually keeping something good away from her. That is the way we often look at sin- As Dallas Willard has said, we think that sin would be a lot of fun if God just didn’t have a thing about it. When Eve was convinced that God was not to be trusted in this matter, the first human couple decided that they would make their own decision about what was right and wrong, rather ...

Job 2:8-3:1; Ps 22; 2 Cor 12:1-10; Mk 14:32-43 We are continuing our series on Christian Caregiving this week. Last time we spoke about listening to someone we are caring for. This week we are speaking about caring for someone who is suffering. Suffering can be one of the most difficult issues we deal with as Christians. I have found it helpful to deal with suffering on two levels. One level is the theological reality where we try to understand why suffering exists in the world. The other level is the emotional reality of the person who is suffering. On a philosophical/theological level you may have encountered the following train of thought. In a world where there is suffering, we can’t have both a God who is all-loving and all-powerful. … So, God is powerful enough to do something about suffering, but isn’t loving enough to do anything about it. … Or, God is all-loving and would like to stop suffering, but isn’t powerful enough to do anything about it. … This is a famous dilemma ...

Prov 17:27-28; Ps 81; James 1:19-27; Mark 4:1-9 Today we are continuing our sermon series on Christian Caregiving. This week we will be looking at the topic of listening as a Christian Caregiver. … Listening is a constant theme in the Bible. In our readings today we heard  “Whoever restrains his words has knowledge … . Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.” (Prov 17:27-28).  In Psalm 81 God laments that His people don’t listen-  “Hear, O my people, while I admonish you! O Israel, if you would but listen to me! ... But my people did not listen to my voice … Oh, that my people would listen to me, that Israel would walk in my ways!” (81:8, 11a, 13).  St. James gives direction saying,  “let every person be quick to hear, slow to speak, slow to anger… If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless” (James 1:19, 26).   La...

  Gen 2:5-9, 15-25; Psalm 8; Galatians 4:19, 5:16-26; Matt 5:13-16 In the letter to the Romans St. Paul says,  “we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them” (Rom 12:5-6).  God gives gifts to the Church so that the church will be strengthened and for the church to accomplish her mission in the world (1 Cor 12:7). All of us have God-given abilities that are to be used in the service of God. The church hasn’t always been very good at helping people understand their gifts, and the church hasn’t always made room for people to use their gifts. Sometimes the church can function as if the clergy are the ones with all the gifts, but if you’ve known very many clergy you know this isn’t true. The church is healthiest when Christians know what their gifts are, they develop them, and they are free to use them. Some people have a God-given ability in a particular area,...

Hebrews 13:1-8, 15-16; Luke 14:1, 7-14 Last week we dealt with Jesus healing someone on the Sabbath at a synagogue, and this made the synagogue leader upset.  In our Gospel reading today, we are with Jesus once again on the Sabbath. This time he has been invited to supper at the home of the leader of the Pharisees. … It might look like they are extending a hand of friendship, but Luke lets us know that they were all watching him carefully. Just before our reading, but at the same dinner party, Jesus heals someone. Again, this is on the sabbath. It feels like a trap. They want to see this for themselves. So, they make sure someone who needs healing is visible on the sabbath at this dinner, and everyone at the party sees him heal the man. Jesus gives a similar teaching in the context of healing the man, saying,  “If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?”  He is essentially saying there is a catego...