Rev Chris Roth

  Matthew 18: 15-20 One of the most powerful books about Christian community was written by the Theologian and Pastor Dietrich Bonhoeffer. It is called Life Together. I was reminded of his words as I was thinking about our Gospel passage today, which has to do with dealing with conflict in the church. Bonhoeffer warns that we can begin to love our idea of the church more than the actual people that God has put in front of us. Bonhoeffer says, “He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.” That warning has to do with the way we treat the real community in front of us. … I once met someone with a PhD in theology who no longer attended church because he couldn’t find one that was “doing it right.” His ideal church had become more important than any actual church. It had turned him into a judge of churches, a kind of connoisseur of ...

Exodus 3: 1-15; Matthew 16: 21-28 Last week Jesus asked his disciples who they say he is. And Simon Peter answered,  "You are the Messiah, the son of the living God."  And in response to this answer Jesus says,  "Blessed are you Simon son of Jonah! For flesh and blood has not revealed this to you but my Father in heaven. I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it." It's hard to imagine getting higher praise from Jesus. He is telling him that he has heard the voice of God, and that is how he knew how to answer Jesus's question. He then sternly orders the disciples not to tell anyone that he is the Messiah. This is sometimes called the Messianic Secret. This is the idea that Jesus wanted to keep the fact that he was the Messiah under wraps for the time being. And then in our reading for this week it says that Jesus began to show his disciples that he must  "go to Jerusalem and und...

Romans 7: 15-25 When we read Romans chapter 7, many of us feel like we understand the reality that Paul is describing. He says, " I do not understand my own actions for I do not do what I want but I do the very thing I hate." Many of us have the experience of doing things we know aren't good for us. This is the experience of being stuck in an addiction. We often experience sin as a kind of addiction. We often only catch the sin when we look back on our actions, rather than in the moment. When we come to God in confession, we often bring the same sorts of things to God over and over and over. We can feel ourselves stuck in this pattern of sinful behaviors. And so, we feel like Paul is describing our reality- "I do not understand my own actions for I do not do what I want but I do the very thing I hate." Many people have read Romans chapter 7 and have felt their experience described. But Paul isn't actually addressing that psychological and spiritual reality....

  One of the major drivers during the reformation was the sense that the liturgical year had become overrun with feast days, special masses, and saints' feasts. The continuous reading of Scripture that would match the season was constantly being interrupted.  Something similar is happening now. In the church there are 52 Sundays in a year and many of these days are being sought by groups to promote particular issues. In addition to the regular liturgical calendar and saints' feast days, in recent years there have been an increasing number of justice issues that churches are being asked to recognize at Sunday worship. These observances are generally optional, but they often come with liturgical resources, suggested readings, and thematic emphases that can overshadow the appointed lectionary texts. The purpose seems to be to promote awareness in the context of worship.   I want to present a sense of how extensive this could be. Around 30 of the 52 Sundays could be de...

Genesis 1:1 -2: 4a; Psalm 8; 2 Corinthians 13: 11-13; Matthew 28: 16-20 When we join the disciples on the mountain at the end of the Gospel of Matthew we read that “some doubted”. It seems like a strange thing to be standing in front of the resurrected Jesus and have doubt.  What is that about?  Well, we read that the “eleven disciples” went to Galilee. When we hear the number 11 we are reminded that the 12th has died by his own hand after betraying Jesus. They know how fragile they are. One of the inner circle betrayed Jesus. Perhaps there is danger within their own number. Things did not unfold as they expected. They know there is definitely danger from outside their circle. The authorities that had brought Jesus forward to be crucified were no friends of the disciples, and they would continue to be a threat. They are a group of beaten-up disciples.  Some of them doubt. They stand in front of the resurrected Jesus, but they are still beaten up. They are still emotional...

Numbers 11:24-30; Psalm 104:24-34, 35b; Acts 2:1-21; John 20:19-23 In our reading from Acts, the disciples are in Jerusalem, and there is a festival taking place. Pentecost was a Jewish festival. It was the second of three harvest festivals. It is also sometimes called the Feast of Weeks because it took place seven weeks (or 50 days) after the Passover (Pentekostos means ‘fiftieth’). It was also considered to be the anniversary of the giving of the Law and the establishment of the covenant at Mount Sinai, which was believed to have happened 50 days after the Exodus from Egypt. In Jesus's day Pentecost was a feast of covenant renewal. Faithful Jews would gather from all over the known world to give offerings at the Temple. They would would repent of their sins of the previous year, and recommit to the covenant made with their ancestors at Mt. Sinai. Jerusalem would have been filled with people from all over, since the Temple was the only place you were allowed to make sacrifices. A...