When Every Sunday Has a Cause: Protecting the Liturgical Year
One of the major drivers during the reformation was the sense that the liturgical year had become overrun with feast days, special masses, and saints' feasts. The continuous reading of Scripture that would match the season was constantly being interrupted. Something similar is happening now. In the church there are 52 Sundays in a year and many of these days are being sought by groups to promote particular issues. In addition to the regular liturgical calendar and saints' feast days, in recent years there have been an increasing number of justice issues that churches are being asked to recognize at Sunday worship. These observances are generally optional, but they often come with liturgical resources, suggested readings, and thematic emphases that can overshadow the appointed lectionary texts. The purpose seems to be to promote awareness in the context of worship. I want to present a sense of how extensive this could be. Around 30 of the 52 Sundays could be de...